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What is the impact of globalisation on time and space?

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d. Time feels faster today due to the push of capitalism

a. No impact, time and space are set

b. They are both compressed as the world speeds up

c. Time and space can be stretched as well as compressed

none

What do anthropologists take into account when studying globalisation?

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b. How the process of globalisation impacts every day human experience

c. The implications of transnational movement of people and ideas

d. How macro and micro processes influence each other

a. All the answers are correct

none

An example of a ‘hidden transcript’ is:

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c. Crossing the road at a red walking light because you’re in a rush, without actively taking a stand against jay walking laws

d. All of the above

a. Going to a demonstration to show your support for gay marriage

b. Convincing a group of students to boycott going to lectures

none

The process of globalisation could be visually described as:

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d. A reticulum cell of messy, interconnected channels and nodes

c. A ping pong table, in which culture is bounced between two different areas of the world

a. A straight line between nation-states

b. A circle in which all ideas, goods, religions, people, and culture can smoothly move around

none

Weber has suggested that capitalism is linked to protestantism since, while the Catholics ought to find salvation through the rituals of the Church, Calvinists had to find salvation through individualism and the good investment of resources.

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True

False

none

According to Robertson 2003:

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a. Globalization is without meaning unless it takes with the utmost seriousness that this concept involves the concept of continuous modernisation

b. Globalization is without meaning unless it takes with the utmost seriousness that "localities" are expression of the periphery

d. Globalization is without meaning unless it takes with the utmost seriousness that this concept involves the complex linking of socially constructed "localities."

c. NONE of the provide answers are from Robertson 2003

none

Ben-Porat used Polanyi’s idea of a ‘double movement’ in order to describe:

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c. Israel’s business, political, and academic elites trying to encourage an economic solution to the region’s conflict, and the wider population’s resistance and rejection of this idea

d. Israel becoming a globalized nation and the international resistance to this occurrig

a. None of the answers are correct

b. The processes of globalisation creeping in on the Middle East and the acceptance of a more liberal economic future for the region

none

According to Weber without Calvinism we will have not had the form of capitalism and modernization we have in Western countries today

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False

True

none

Casanova suggests that Pentecostalism is a transnational yet de-territorialized religion in which culture is hegemonically relevant to its globalization.

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(0/0)

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True

False

none

Globalization of religion can be described as

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c. a dissolution of national identity which a particular religion may have had

d. the contraction of space and time which affect several aspects of a religion

b. all the answers are correct

a. the de-territorialization of a religion

none

Al-Qaeda can be considered:

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a. a de-terriotorialized organization

b. a counter-hegemonic movement

d. A globalized movement

c. All answers are correct

none

Pentecostalism aims to be

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c. A grass-root transnational movement

d. a detterritorialized religion above culture

b. all the answers are incorrect

a. the US main religion

none

Calvinism according to Weber caused Nationalism to become central to the concept of cosmopolitanism

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(0/0)

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False

True

none

Bruce describes Islam as:

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b. All answers are correct

a. A religion without centre

c. The most fundamentalist monotheistic religion

d. As Jihadi religion

none

Knowing Polanyi’s theory, which of the following statements is the most plausible?

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c. grassroots are only local

grassroots movements are global

grassroots may be glocal

d. None of the answers are correct